Archbishop Jason Gordon

Archbishop Jason Gordon

IN 50 years, history will judge us on how we have responded to the Venezuelan crisis. Future generations will ask whether we did enough to assist our neighbours when they were in dire need; whether we used the present opportunity to exploit the vulnerable or to protect them. They will ask if the real need and distress of our neighbours led us to conversion.

Today, as we continue to register Venezuelans in T&T let us all ask what we can do to assist in this crisis. Or better, how can we turn this crisis into an opportunity for the integral development of T&T.

Mirror, Mirror

The experience of the Venezuelan migrants raises significant points of reflection. Some 20 parishes have already begun a ministry to migrants and refugees, as they focus on the many needs that this situation brings to the surface each day.

We are recognising the “stranger” as a brother and sister, and are welcoming, protecting and integrating them into our communities. The mirror is imaging a value system that is at the heart of our grandparents’ values—neighbourliness.

But in the mirror another image appears. The several rings engaged in trafficking young girls speak to the depravity that exists in T&T. It warns us, that we are at moral risk. Some of our citizens have lost all ethical bearing.

Exploitation of the vulnerable suggests serious moral collapse and relates not only to the organised rings that have turned young girls into sex slaves; it is also about the ‘good’ citizen who uses the migrant and refugee for cheap labour.

Following research conducted in September 2018, the International Organisation for Migration released an instructive bulletin. It states: “In terms of salaries, 27 per cent of surveyed individuals were earning at least T&T’s mandated minimum wage, either rated hourly or monthly, while 47 per cent said that they were underpaid, with a salary lower than the minimum, and 26 per cent refused to answer.”

This could be read in two ways. Either well-intentioned people hired, out of a desire to assist even when they did not have a real job to give, or people are taking advantage of the migrants because of their desperate need for food and livelihood.

The migrants are holding up a mirror to us: they are helping us to see what we are really made of. Are we a decent moral people willing to do the right thing because it is right? Or, are we tricksters willing to skirt the law and exploit every situation to our advantage, regardless of who gets hurt?

The Venezuelan crisis must cause us to look in the mirror and see ourselves—the good, the bad and the ugly. It invites us to reflect on our moral choices. The migrant is holding up a mirror to us. Do you like what you see?

Leadership is about making the right decision for the good of the group in the service of the common good. The Government, against all odds and with great opposition to the decision, has begun registering the migrants who are here in T&T.

This is a bold and courageous step of national leadership. It is the right step. We have to be our brother’s and sister’s keeper.

The right to work, to an education, to open a bank account and to stay and live in T&T is a very big step in the right direction. In my visit to the women’s prison last month many asked whether they would be registered and released from the detention centre. This too is a very big step in the right direction.

The registration process is a huge undertaking. It will be complex and pose many challenges, but it is important. We all need to assist those for whom the process is intended, as best we can.

How do we create win/win situations for our neighbours and for the people of T&T? How do we serve the common good?

There are Venezuelan children living in T&T. They have a human right to be educated. I imagine there are experienced teachers amongst the migrants.

What if we accept Venezuelan children in our schools and hire migrant Venezuelan teachers to teach them? Turn some classrooms bilingual, with children being instructed in Spanish and English? A generation of bilingual children in our country will be a game changer in 20 years’ time.

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It will assist us to pivot to the south, to Latin America, in a most natural way. Better than bilingual street signs will be bilingual citizens who are at home in the language and culture of Latin America.

We have a lot of good agricultural land. There are many farmers who have come from Venezuela.

Can we use this opportunity to kick-start agriculture, and increase local production and manufacturing?

We cannot integrate this new population into ours by fitting them into existing industries and jobs. This is a time to kick-start our economy by beginning new initiatives that utilise the skills of those who have come and create alternative industries. How many opportunities could we put on the table to begin this process of integrating?

Welcoming and integrating the migrant is a core value of the Christian tradition. It is a great opportunity for us as a nation and for them, in their great need. We need to make this a win/win for all.

Look in the mirror—the face of the Venezuelan. What do you see? What attitude and approach have you taken? What steps do you need to take to grow in your discipleship? How can you help one person this week?

A new weekly column by

Archbishop Jason Gordon

which will run on Mondays.


Every civilisation has its unconscious assumptions, driving forces that motivate and at the same time act as the unseen glue holding the civilisation together. Here we find both the genius of a society and its deepest pain, crying out for redemption.

The Sangre Grande Region which stretches from Valencia in the west to Matelot in the north and comprises approximately 900 square kilometres of land (larger in size than Singapore, Barbados and Tobago) with a population of approximately 100,000 persons, is the least developed part of Trinidad and Tobago.

Perverse rationale. ­Unfounded logic. Two phrases to describe the letter in last Thursday’s Express by Steve Smith, “Stop looking for others to blame”.

While I am 100 per cent for the employee, I am extremely disturbed by the union’s purpose in this country. “The main purpose of labour unions is to give workers the power to negotiate for more favourable working conditions and other benefits through collective bargaining.” However, here in Trinidad the purpose appears to sabotage production and efficiency in any organisation.

An important way to understand a problem is to see it in a wider context and from different points of view. This is especially important for those who are tempted by, or succumb to, the allurement of crime, especially crime involving violence. Thinking only of the short term might seem profitable and gratifying.