Almost two years into the Covid-19 pandemic, at least one in every 28 persons in Trinidad and Tobago tested positive for the virus, and at least one in every 950 persons have died from this disease.

Countless more lost livelihoods because of the temperamental state of lockdowns, and our children’s education has suffered.

Vaccinations provide an opportunity to reduce death and severe disease and allow us the stability to return to some degree of pre-pandemic normalcy.

However, vaccine hesitancy continues to be high, with many persons citing religion as a reason not to get vaccinated.

As a Hindu and a medical professional, I will discuss why it is our Dharma (duty) to consider vaccination and assist others in taking the vaccine.

Santana Dharma has always embraced knowledge and science in our health.

Every day, we seek knowledge as our highest goal as we invoke God as Lord Ganapati and Goddess Saraswati, the embodiments of knowledge and wisdom.

This knowledge is not only spiritual but secular as well, including sciences.

Health is also our priority, as we invoke Lord Dhanavantri (the presiding deity of medicine), the Ashvini kumaras (celestial physicians), and Mother Durga or Mother Kali, though incarnations such as Devi Shitala (the mother who protects us from infectious diseases).

Yoga, Ayurveda, and dietary control are spiritual practices and geared at promoting health and well-being.

It is, therefore, dharmic to keep updated on health issues and make informed, logical choices to promote health and well-being.

Vaccination is not new to Hinduism as it is not novel to many ancient civilisations, including the Persian and Chinese.

On October 23, 1869, the reputable medical journal, The Lancet, reported on the work of the Asiatic Society, set up by the British to understand the cultures of colonised lands.

They noted that in Vaidya Shatras (texts of the physicians), there was a text known as the Sakteya Grantham, a description of the smallpox vaccine, administered almost identically to the methods used in later years by Edward Jenner in 1796.

The rediscoveries of that time led to the first successful global eradication of smallpox in 1978.

Other texts described precise rules of vaccination.

Thus, the continued enquiry into vaccinations and medical advances that allow us to vaccinate against Covid-19 is not new to Hindu tradition.

The decision to vaccinate is not only about protecting oneself but also about the welfare of others.

The Srimad Bhagavad Gita indicates that wise and holy persons act with the world’s welfare at heart.

Sufficient scientific evidence, after the administration of over three billion vaccines globally, suggests that by getting vaccinated, a person reduces his chances of hospitalisation and death and reduces the ability to transmit the virus to others if caught.

Thus, the vaccination decision is not merely a personal one but also a social and civic responsibility.

Vaccination against Covid-19 does not violate any of the Yamas and Niyamas (social and personal ethical injunctions) in our scriptures.

None of the vaccines contain beef or any product considered impure.

Sanatana Dharma does not justify vaccine hesitancy but instead makes it our responsibility to vaccinate ourselves proactively and encourage others to do the same.

As the Srimad Bhagwatam explains, “as long as he has intelligence and bodily strength, an intelligent person should try to avoid death. It is the duty of every embodied person.”


The prime minister’s attempt to frame the issues leading to the collapse of the Police Service Commission and subsequent events as political “janjhat and ra-ra” is sadly ­misguided.

On August 12, an unnamed high-level visitor to President’s House made an intervention that stopped the delivery to the Parliament of the Police Service Commission’s (PolSC) merit list of candidates for Police Commissioner.

It saddens me to write what I am about to, but it’s a harsh reality that we must face and fight, or, if we are the unpatriotic cowards many believe we are, then we might consider joining millions of others across the world who abandon all hope in their native lands and become refugees, moving like nomads anywhere the wind and fellow refugees take them.

The inept handling of the affairs of the Police Service Commission and, more particularly, the imbroglio surrounding the office of Commissioner of Police leading to its eventual collapse have created an ongoing crisis that seems to have no end.

It is quite unseemly for the President to propose names of persons for appointment to the Police Service Commission without responding to the call from large sections of civil society for an explanation of the comess that occurred over the last several weeks.